The others were named, in order of their birth, Estem, Maudry, Ebee, Root and Mold. The Cowman’s real name is not included in the list, as it has been carefully lost to time. It has variously been suggested to be Remly, Tirk, Lebby, Crop, Moses or Pisky. No one can say. Cowman has thus become Cowman, now and forever, and can avoid the embarrassing parenthetical approximations which attach themselves to the nomenclature of famous geniuses.
Estem, Maudry and Ebee, his sisters, were beyond beautiful. They all had thick auburn hair and perfect freckles. It was said no man could look at any one of them without falling in love, and thus the daughters were never in the same place at the same time. Except once, one time, and a man fell in love with all three of them and courted each on a revolving basis. Finally, they all said no, and his heart was broken once a day for three days running by each of them in turn, repeated on a loop for months, and he did not live long thereafter.
Mold and Root were large — Mold largely fat, and Root like one big muscle. Root’s strength was legendary. He once threw a wild bobcat high into the air using naught but his little finger — and caught it with his face. Before this legendary event he was a handsome man, too. Or handsome enough.
Mold’s girth impressed as well. He was one of those constant growers — ever expanding, like a balloon blown up by God. One morning he overslept and could not leave the room through the same door he entered it and stayed there for several months. He eventually became so big that he filled the room from side to side, floor to ceiling. Root dug him out. He remained an outdoor child after that, and for as long as he lived was never allowed within the dwelling of another human being again. Sad.
Cowman, being the seventh child and the third boy, spent most of his childhood either lost or forgotten. The seeds of art are born within the desolate souls of the suffering. Wagon trips across the wide valley to visit relatives who lived in a holler never failed to exclude him — not out of cruelty, or dislike, but out of pure absentmindedness. His family had a sense of him, but they could never be sure — like something glimpsed quickly out of the corner of your eye — was there a – ? did we have a – ? He was more of an idea, a vague one at that. Maybe he was a dream — a communal dream? Communal dreams were common in that time and place. Hard to conceive of nowadays, that people were too poor to have dreams of their own, but had to share them with their family, sometimes the entire village. But it was true. Dreams were crowded places. Cowman did not help his cause by being quiet in an exceptional way. He was neither small, nor large. He rarely complained, by nature content. When he would wake up and find his entire family had gone he tried to pitch in by cleaning up around the house and doing worm duty on the back wall. Then he might go fishing.
And then, of course, it goes without saying, sometimes he would make his art. He would use a stick, or a piece of charcoal, or pieces of bark crumbled almost into dust, making the line he wanted across the plank wooden floors of the front room. The famous Cowman line, a line that came from his bones and from the rest of him, from all his parts, and flowed into his hand and through whatever he was holding. He knew who he was before anyone else did, but he kept himself to himself. When he came of age he packed a small tote and left the red clay enclosure to parts unknown even to him and was never missed because no one was really sure he had ever been there at all. He did miss the old life, though, from time to time. He was a cave dweller at heart.
Why did he leave that place? No one left, ever, there being no known place to leave to. But he saw a light no one else could see, heard a song sung for him alone, and he smelled something sweet over yonder, something that could not be found in the red-clay, lime-striped box he called home.
He sought it out.
He seeks it still.